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Program Rewind: Difficult Books

Stanford’s Steven Zipperstein put Mein Kampf in its place during the May 6th program Difficult Books , describing it as a phenomenally boring book despite its outsized impact on world history. Surprisingly, he explained that Hitler’s autobiography–the central text of the Museum’s exhibition Our Struggle: Responding to Mein Kampf –is dramatically less popular worldwide than it’s elder cousin, The Protocols of the Elders of Zion , a Russian manifesto describing a plan for world Jewish domination. His prediction: In an age dominated by talk radio and Internet sound bites, The Protocols , which is written in repetitive chunks, and coyly presented as if it were a transcript of secret Jewish meetings, would continue to speak to people looking in the wrong places for answers to global complexities and chaos.

"Get Out of My Airspace!" And Other Tales From the Torah Letters…

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. When I read the article in the J Weekly entitled “Leave me Alone! And Other Tales from the Torah Scribe,” I was pretty taken aback. Were my work habits so interesting to people that this reporter wanted to give them the “inside “scoop”? And where was everything I said about loving the opportunity to share Torah with people in such an unusual way? Hmmm. But, like everything else, I realized there must be some Torah here. And that’s when it hit me: "Scribe Realizes She is a Final Chaf .” Fair enough: that title probably isn’t catchy enough for the newspaper, but that’s what blogs are for. Allow me to explain. All letters in the Torah must be whole and unbroken (except for one purposely broken letter), and they cannot be touching each other. They must be entirely surrounded by parchment, separating them as individual letters. Letters combin...

"What do you do when you make a mistake?"

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. One of the fascinating rules of sacred writing is the principle that a letter cannot be formed by an erasure. How could a letter be formed by erasure? Funny you should ask! I ran into the very possibility just today. Here is a picture of (what is supposed to be) the Hebrew word עד, meaning “until.” As you can see, there is an ink drip to the left of the letter dalet . Of course, I want to remove this ink drip, but I can’t just scratch it off. Here’s why. The ink drip, located as it is in relation to the dalet , resembles the left leg of the letter hey. So, what we have here is not actually a dalet with an ink drop next to it, but an accidental hey . If I simply scratch off the ink drip, I form the letter dalet by carving out part of the letter hey. This would make not only the letter, but the Torah invalid. Follow the steps below to find out wha...

“That’s Julie Seltzer! I Invented Her Too!”

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. As I walked from the exhibit hall to the museum lobby, I stopped in my tracks when I saw the man walking up the stairs in the opposite direction. Rav Landes?! Rabbi Daniel Landes is the director of the Pardes Institute for Jewish Studies , the yeshiva 1 I attended in Jerusalem ten years ago. I have seen him a few times since then, on visits to Israel, but he was one of the last people I thought I’d run into in San Francisco, and at the museum no less! It turns out that he was just as surprised to see me. Over coffee, he reported on his experience taking a museum tour. The docent pointed out the Hebrew word פרדס ( Pardes ), which is written out in very large structural letters on the entrance wall of the museum. Pardes means orchard, and represents four different levels of understanding the Torah, from the surface level to the most hidden level....

The Whole Megillah

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. What does a scribe dress as for Purim? Why, a megillah , of course! This past weekend was Purim, when, among other less holy activities, we read Megillat Esther – The Scroll of Esther. Megillat Esther must be read from a parchment scroll, making it a favorite holiday for scribes! Writing Megillat Esther is often the first big undertaking for a scribe. For the most part, the same rules apply as apply to Torah, though some authorities allow for more leniencies, such as permitting decorations in the margins, and special flourishes with the crowns (called taggin ). Additionally, Megillat Esther contains no names of God – so the newbie scribe does not have to worry about all of the rules and weightiness associated with writing a Name. We talked about this and more, as we shaped Hamantashen – the traditional Purim cookie – at last week’s baking cla...

Travels in Torah, and Other Scribal Adventures

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. I hail from the east coast, and moved to the Bay Area for the amazing opportunity to write a sefer Torah 1 . Last weekend, I visited New York and Toronto for a friend’s wedding, and thought some aspects of my travel were relevant enough to share.It started before my flight, back when I was writing the end of Genesis. The Torah, chronicling the end of Joseph’s life, states: “And Joseph lived in Egypt…”At the daily Q & A sessions I lead with the public in the Museum, one of the most frequently asked questions is, “What do you think about when you’re writing?”

Can I Ask You a Personal Question?

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Thoughts from scribe-in-residence Julie Seltzer on what she's writing, her process, and the experience of writing a Torah on public view. I have a personal question for you that I didn’t want to ask in front of the group during the Q&A session. Would it be alright to email you? Ah, the familiar “personal question.” This is generally a polite way of saying, “Tell me about your menstrual cycle and how it affects Torah writing.” At least she didn’t ask it in front of everyone. And at least she prefaced it by acknowledging the personal aspect of it. Not everyone does. When her email arrived a few days later, it was not what I expected: